Google.gov Google, Obama plan to control news...
Google.gov
Amid growing calls to break up Google, are we missing a
quiet alignment between “smart” government and the universal information
engine?
By Adam J. White June 26, 2018
Google exists to answer our small questions. But how will
we answer larger questions about Google itself? Is it a monopoly? Does it exert
too much power over our lives? Should the government regulate it as a public
utility — or even break it up?
In recent months, public concerns about Google have
become more pronounced. This February, the New York Times Magazine published
“The Case Against Google,” a blistering account of how “the search giant is
squelching competition before it begins.” The Wall Street Journal published a
similar article in January on the “antitrust case” against Google, along with
Facebook and Amazon, whose market shares it compared to Standard Oil and
AT&T at their peaks. Here and elsewhere, a wide array of reporters and
commentators have reflected on Google’s immense power — not only over its
competitors, but over each of us and the information we access — and suggested
that the traditional antitrust remedies of regulation or breakup may be
necessary to rein Google in.
Dreams of war between Google and government, however,
obscure a much different relationship that may emerge between them —
particularly between Google and progressive government. For eight years, Google
and the Obama administration forged a uniquely close relationship. Their
special bond is best ascribed not to the revolving door, although hundreds of
meetings were held between the two; nor to crony capitalism, although hundreds
of people have switched jobs from Google to the Obama administration or vice
versa; nor to lobbying prowess, although Google is one of the top corporate
lobbyists.
Rather, the ultimate source of the special bond between
Google and the Obama White House — and modern progressive government more
broadly — has been their common ethos. Both view society’s challenges today as
social-engineering problems, whose resolutions depend mainly on facts and
objective reasoning. Both view information as being at once ruthlessly
value-free and yet, when properly grasped, a powerful force for ideological and
social reform. And so both aspire to reshape Americans’ informational context,
ensuring that we make choices based only upon what they consider the right
kinds of facts — while denying that there would be any values or politics
embedded in the effort.
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Addressing an M.I.T. sports-analytics conference in
February, former President Obama said that Google, Facebook, and prominent
Internet services are “not just an invisible platform, but they are shaping our
culture in powerful ways.” Focusing specifically on recent outcries over “fake
news,” he warned that if Google and other platforms enable every American to
personalize his or her own news sources, it is “very difficult to figure out
how democracy works over the long term.” But instead of treating these tech
companies as public threats to be regulated or broken up, Obama offered a much
more conciliatory resolution, calling for them to be treated as public goods:
I do think that the large platforms — Google and Facebook
being the most obvious, but Twitter and others as well that are part of that
ecosystem — have to have a conversation about their business model that
recognizes they are a public good as well as a commercial enterprise.
This approach, if Google were to accept it, could be
immensely consequential. As we will see, during the Obama years, Google became
aligned with progressive politics on a number of issues — net neutrality,
intellectual property, payday loans, and others. If Google were to think of
itself as a genuine public good in a manner calling upon it to give users not
only the results they want but the results that Google thinks they need, the
results that informed consumers and democratic citizens ought to have, then it
will become an indispensable adjunct to progressive government. The future
might not be U.S. v. Google but Google.gov.
“To Organize the
World’s Information”
Before thinking about why Google might begin to embrace a
role of actively shaping the informational landscape, we must treat seriously
Google’s stated ethos to the contrary, which presents the company’s services as
merely helping people find the information they’re looking for using objective
tools and metrics. From the start, Google had the highest aspirations for its
search engine: “A perfect search engine will process and understand all the
information in the world,” co-founder Sergey Brin announced in a 1999 press
release. “Google’s mission is to organize the world’s information, making it
universally accessible and useful.”
Google’s beginning is a story of two idealistic
programmers, Brin and Larry Page, trying to impose order on a chaotic young
World Wide Web, not through an imposed hierarchy but lists of search results
ranked algorithmically by their relevance. In 1995, five years after an English
computer scientist created the first web site, Page arrived at Stanford,
entering the computer science department’s graduate program and needing a
dissertation topic. Focusing on the nascent Web, and inspired by modern
academia’s obsession with scholars’ citations to other scholars’ papers, Page
devised BackRub, a search engine that rated the relevance of a web page based
on how often other pages link back to it.
Because a web page does not itself identify the sites
that link back to it, BackRub required a database of the Web’s links. It also
required an algorithm to rank the relevance of a given page on the basis of all
the links to it — to quantify the intuition that “important pages tend to link
to important pages,” as Page’s collaborator Brin put it. Page and Brin called
their ranking algorithm PageRank. The name PageRank “was a sly vanity,” Steven
Levy later observed in his 2011 book In the Plex — “many people assumed the
name referred to web pages, not a surname.”
Page and Brin quickly realized that their project’s real
value was in ranking not web pages but results for searches of those pages.
They had developed a search engine that was far superior to AltaVista, Excite,
Infoseek, and all the other now-forgotten rivals that preceded it, which could
search for words on pages but did not have effective ways of determining the
inherent importance of a page. Coupled with PageRank, BackRub — which would
soon be renamed Google — was immensely useful at helping people find what they
wanted. When combined with other signals of web page quality, PageRank
generated “mind-blowing results,” writes Levy.
Wary of the fate of Nikola Tesla — who created
world-changing innovations but failed to capitalize on them — Page and Brin
incorporated Google in September 1998, and quickly attracted investors. Instead
of adopting the once-ubiquitous “banner ad” model, Google created AdWords,
which places relevant advertisements next to search results, and AdSense, which
supplies ads to other web sites with precisely calibrated content. Google would
find its fortune in these techniques — which were major innovations in their
own right — with $1.4 billion in ad revenue in 2003, ballooning to $95 billion
last year. Google — recently reorganized under a new parent company, Alphabet —
has continued to develop or acquire a vast array of products focused on its
original mission of organizing information, including Gmail, Google Books,
Google Maps, Chrome, the Android operating system, YouTube, and Nest.
In Google We Trust
Page and Brin’s original bet on search has proved
world-changing. At the outset, in 1999, Google was serving roughly a billion
searches per year. Today, the figure runs to several billion per day. But even
more stark than the absolute number of searches is Google’s market share:
According to the January Wall Street Journal article calling for antitrust
action against Google, the company now conducts 89 percent of all Internet
searches, a figure that rivals Standard Oil’s market share in the early 1900s
and AT&T’s in the early 1980s.
But Google’s success ironically brought about challenges
to its credibility, as companies eager to improve their ranking in search
results went to great lengths to game the system. Because Google relied on
“objective” metrics, to some extent they could be reverse-engineered by web
developers keen to optimize their sites to increase their ranking. “The more
Google revealed about its ranking algorithms, the easier it was to manipulate
them,” writes Frank Pasquale in The Black Box Society (2015). “Thus began the
endless cat-and-mouse game of ‘search engine optimization,’ and with it the
rush to methodological secrecy that makes search the black box business that it
is.”
While the original PageRank framework was explained in Google’s
patent application, Google soon needed to protect the workings of its
algorithms “with utmost confidentiality” to prevent deterioration of the
quality of its search results, writes Steven Levy.
But Google’s approach had its cost. As the company gained
a dominant market share in search ... critics would be increasingly
uncomfortable with the idea that they had to take Google’s word that it wasn’t
manipulating its algorithm for business or competitive purposes. To defend
itself, Google would characteristically invoke logic: any variance from the
best possible results for its searchers would make the product less useful and
drive people away, it argued. But it withheld the data that would prove that it
was playing fair. Google was ultimately betting on maintaining the public
trust. If you didn’t trust Google, how could you trust the world it presented
in its results?
Google’s neutrality was critical to its success. But that
neutrality had to be accepted on trust. And today — even as Google continues to
reiterate its original mission “to organize the world’s information, making it
universally accessible and useful” — that trust is steadily eroding.
Google has often stressed that its search results are
superior precisely because they are based upon neutral algorithms, not human
judgment. As Ken Auletta recounts in his 2009 book Googled, Brin and then-CEO
Eric Schmidt “explained that Google was a digital Switzerland, a ‘neutral’
search engine that favored no content company and no advertisers.” Or, as Page
and Brin wrote in the 2004 Founders Letter that accompanied their initial
public offering,
Google users trust our systems to help them with
important decisions: medical, financial, and many others. Our search results
are the best we know how to produce. They are unbiased and objective, and we do
not accept payment for them or for inclusion or more frequent updating.
But Google’s own standard of neutrality in presenting the
world’s information is only part of the story, and there is reason not to take
it at face value. The standard of neutrality is itself not value-neutral but a
moral standard of its own, suggesting a deeper ethos and aspiration about
information. Google has always understood its ultimate project not as one of
rote descriptive recall but of informativeness in the fullest sense. Google,
that is, has long aspired not merely to provide people the information they ask
for but to guide them toward informed choices about what information they’re
seeking.
Put more simply, Google aims to give people not just the
information they do want but the information Google thinks they should want. As
we will see, the potential political ramifications of this aspiration are broad
and profound.
“Don’t Be Evil,”
and Other Objective Aims
“Google is not a conventional company. We do not intend
to become one.” So opened that novel Founders Letter accompanying Google’s 2004
IPO. It was hardly the beginning of Page and Brin’s efforts to brand theirs as
a company apart.
In July 2001, after Eric Schmidt became chairman of the
board and the month before he would become CEO, Page and Brin had gathered a
small group of early employees to identify Google’s core values, so that they
could be protected through the looming expansion and inevitable
bureaucratization. As John Battelle describes it in his 2005 book The Search:
The meeting soon became cluttered with the kind of easy
and safe corporate clichés that everyone can support, but that carry little
impact: Treat Everyone with Respect, for example.... That’s when Paul Buchheit,
another engineer in the group, blurted out what would become the most important
three words in Google’s corporate history.... “All of these things can be
covered by just saying, Don’t Be Evil.”
Those three words “became a cultural rallying call at
Google, initially for how Googlers should treat each other, but quickly for how
Google should behave in the world as well.” The motto exerted a genuine
gravitational pull on the company’s deliberations, as Steven Levy recounts: “An
idea would come up in a meeting with a whiff of anticompetitiveness to it, and
someone would remark that it sounded ... evil. End of idea.”
To Googlers, Levy notes, the motto “was a shortcut to
remind everyone that Google was better than other companies.” This also seems
to have been the upshot to Google’s rivals, to whom the motto smacked of
arrogance. “Well, of course, you shouldn’t be evil,” Amazon founder Jeff Bezos
told Battelle. “But then again, you shouldn’t have to brag about it either.”
Google’s founders themselves have been less than unified
about the motto over the years. Page was at least equivocally positive in an
interview with Battelle, arguing that “Don’t Be Evil” is “much better than Be
Good or something.” But Brin (with Page alongside him) told attendees of the
2007 Global Philanthropy Forum that the better choice indeed would have been
“Be Good,” precisely because “ultimately we’re in a position where we do have a
lot of resources and unique opportunities. So you should ‘not be evil’ and also
take advantage of the opportunity you have to do good.” Eric Schmidt, true to
form as the most practical of Google’s governing troika, gives the slogan a
pragmatic interpretation in his 2014 book How Google Works:
The famous Google mantra of “Don’t be evil” is not entirely
what it seems. Yes, it genuinely expresses a company value and aspiration that
is deeply felt by employees. But “Don’t be evil” is mainly another way to
empower employees.... Googlers do regularly check their moral compass when
making decisions.
As Schmidt implies, “Don’t Be Evil” has never exactly
been self-explanatory — or objective. In a 2003 Wired profile titled “Google
vs. Evil,” Schmidt elaborated on the motto’s gnomic moral code: “Evil,” he
said, “is what Sergey [Brin] says is evil.” Even at that early stage in the
company’s life, Brin recognized that the slogan was more portentous for Google
itself than for other companies. Google, as gateway to the World Wide Web, was
effectively establishing the infrastructure and governing framework of the Internet,
granting the company unique power to benefit or harm the public interest. As
the author of the Wired article explained, “Governments, religious bodies,
businesses, and individuals are all bearing down on the company, forcing Brin
to make decisions that have an effect on the entire Internet. ‘Things that
would normally be side issues for another company carry the weight of
responsibility for us,’ Brin says.”
“Don’t Be Evil” is a catchy slogan. But Google’s
self-conception as definer and defender of the public interest is more
revealing and weighty. The public focus on the slogan has distracted from the
more fundamental values embodied in Google’s mission statement: “to organize
the world’s information, making it universally accessible and useful.” On its
face, Google’s mission — a clear, practical goal that everyone, it seems, can
find laudable — sounds value-neutral, just as its organization of information
purportedly is. But one has to ask: Useful for what? And according to whom?
What a Googler
Wants
There has always been more to Google’s mission than
merely helping people find the information they ask for. In the 2013 update of
the Founders Letter, Page described the “search engine of my dreams,” which
“provides information without you even having to ask, so no more digging around
in your inbox to find the tracking number for a much-needed delivery; it’s
already there on your screen.” Or, as Page and Brin describe in the 2005
Founders Letter,
Our search team also works very hard on relevancy — getting
you exactly what you want, even when you aren’t sure what you need. For
example, when Google believes you really want images, it returns them, even if
you didn’t ask (try a query on sunsets).
Page acknowledged in the 2013 letter that “in many ways,
we’re a million miles away” from that perfect search engine — “one that gets
you just the right information at the exact moment you need it with almost no
effort.” In the 2007 Founders Letter, they explain: “To do a perfect job, you
would need to understand all the world’s information, and the precise meaning
of every query.”
To say that the perfect search engine is one that
minimizes the user’s effort is effectively to say that it minimizes the user’s
active input. Google’s aim is to provide perfect results for what users “truly”
want — even if the users themselves don’t yet realize what that is. Put another
way, the ultimate aspiration is not to answer a user’s question but the
question Google believes she should have asked. Schmidt himself drew this conclusion
in 2010, as described in a Wall Street Journal article for which he was
interviewed:
The day is coming when the Google search box — and the
activity known as Googling — no longer will be at the center of our online
lives. Then what? “We’re trying to figure out what the future of search is,”
Mr. Schmidt acknowledges. “I mean that in a positive way. We’re still happy to
be in search, believe me. But one idea is that more and more searches are done
on your behalf without you needing to type.”
“I actually think most people don’t want Google to answer
their questions,” he elaborates. “They want Google to tell them what they
should be doing next.”
Let’s say you’re walking down the street. Because of the
info Google has collected about you, “we know roughly who you are, roughly what
you care about, roughly who your friends are.” Google also knows, to within a
foot, where you are. Mr. Schmidt leaves it to a listener to imagine the
possibilities: If you need milk and there’s a place nearby to get milk, Google
will remind you to get milk.
Or maybe, one is tempted to add: If Google knows you’ve
been drinking too much milk lately, and thinks you’re the sort of person who
cares about his health — and who doesn’t? — it will suggest you get water instead.
As Stanford’s Terry Winograd, Page and Brin’s former
professor and a consultant on Gmail, explains to Ken Auletta, “The idea that
somebody at Google could know better than the consumer what’s good for the
consumer is not forbidden.” He describes his former students’ attitude as “a
form of arrogance: ‘We know better.’” Although the comment was about
controversies surrounding Gmail advertising and privacy — until June 2017,
Gmail tailored its ads based on the content of users’ emails — the attitude Winograd
describes also captures well Google’s aim to create the perfect search engine,
which, in Schmidt’s words, will search “on your behalf.”
Fixing Search
Results
Overshadowed by the heroic story of Google’s triumph
through objective engineering is the story of the judgments of the engineers.
Their many choices — reasonable but value-laden, even value-driven — are
evident throughout the accounts of the company’s rise. And the history of
Google’s ongoing efforts to change its search results to suit various needs —
of foreign governments, of itself — indicates what Google might someday do to
advance a particular notion of, in Barack Obama’s words, the “public good.”
As the story goes, Page and Brin designed Google to avoid
human judgment in rating the relevance of web pages. Recounting Google’s
original design, Steven Levy describes the founders’ opinion that “having a
human being determine the ratings was out of the question,” not just because
“it was inherently impractical,” but also because “humans were unreliable. Only
algorithms — well drawn, efficiently executed, and based on sound data — could
deliver unbiased results.”
But of course the algorithms had to be well drawn by
someone, in accord with someone’s judgment. When the algorithms were originally
created, Page and Brin themselves would judge the accuracy of search results
and then tweak the code as needed to deliver better results. It was, Levy
writes, “a pattern of rapid iterating and launching. If the pages for a given
query were not quite in the proper order, they’d go back to the algorithm and
see what had gone wrong,” then adjust the variables. As Levy shows, it was by
their own account a subjective eyeball test: “You do the ranking initially,”
Page explains, “and then you look at the list and say, ‘Are they in the right
order?’ If they’re not, we adjust the ranking, and then you’re like, ‘Oh this
looks really good.’”
Google continues to tweak its search algorithms. In their
2008 Founders Letter, Page and Brin wrote, “In the past year alone we have made
359 changes to our web search — nearly one per day.” These included “changes in
ranking based on personalization” — Google had introduced its “personalized
search” feature in 2004 to tailor search results to users’ interests. In newer
versions, results are tailored to users’ search history, so that previously
visited sites are more likely to be ranked higher. In 2015, Google’s general
counsel told the Wall Street Journal, “We regularly change our search
algorithms and make over 500 changes a year to help our users get the
information they want.”
Sometimes Google adjusts its algorithms to make them
“well drawn” to suit its own commercial interests. Harvard business professor
Benjamin Edelman, an investigator of online consumer fraud and privacy violations,
published findings in 2010 indicating that Google “hard-coded” its search
algorithms, responding to queries for certain keywords by prioritizing its own
web sites, such as Google Health and Google Finance. And in 2012 the Federal
Trade Commission’s Bureau of Competition compiled a report detailing Google’s
pattern of prioritizing some of its own commercial web pages over those of its
competitors in search results.
Edelman’s and the FTC’s conclusions seem well founded,
but even more striking are the 2007 words of Google’s own Marissa Mayer, then
one of its senior executives. In a public talk, she was asked why searches for
stock tickers had begun to list Google Finance’s page as the top result,
instead of the Yahoo! Finance web site that had previously dominated. Mayer
(who, ironically, would later leave Google to become CEO of Yahoo!) told the
audience bluntly that Google did arrange to put Google Finance atop search
listings, and that it was also company “policy” to do likewise for Google Maps
and other sites. She quipped, “It seems only fair, right? We do all the work
for the search page and all these other things, so we do put it first.”
Censorship and the
Public Good
Some of the changes Google has made to its search results
have been for apparently political reasons. In 2002, Benjamin Edelman and
Jonathan Zittrain (also of Harvard) showed that Google had quietly deleted from
the French and German search engines 113 pro-Nazi, anti-Semitic, white
supremacist, or otherwise objectionable web sites — some of them “difficult to
cleanly categorize.” Although the authors found “no mention of
government-mandated (or -requested) removals,” it seemed clear that these were
pages “with content that might be sensitive or illegal in the respective
countries.”
Google also has accommodated governmental demands for
much less laudable reasons. In 2006, Google attracted strong criticism for
censoring its search results at Google.cn to suit the Chinese government’s
restrictions on free speech and access to information. As the New York Times
reported, for Google’s Chinese search engine, “the company had agreed to purge
its search results of any Web sites disapproved of by the Chinese government,
including Web sites promoting Falun Gong, a government-banned spiritual movement;
sites promoting free speech in China; or any mention of the 1989 Tiananmen
Square massacre.”
Google’s entry into China under these conditions spurred
significant debate within the company. Would bowing to an authoritarian
regime’s demands to limit freedom empower the regime, harming Google’s mission?
Or would continuing to make the search engine available — even under the
restrictions imposed by the government — ultimately empower the Chinese people?
Andrew McLaughlin, then Google’s director of global
public policy, urged his colleagues against partnering with the Chinese
government because of how it would change Google. Steven Levy recounts
McLaughlin’s reasoning: “My basic argument involved the day-to-day moral
degradation, just dealing with bad people who are badly motivated and force you
into a position of cooperation.” But Page was hopeful, and so, as Levy tells
the story, “the Google executives came to a decision using a form of moral
metrics” — that is, they tallied the evil of banning content against the good
Google might bring to China. Schmidt later said, “We actually did an ‘evil
scale’ and decided [that] not to serve at all was worse evil.”
After several difficult years in China, cold reality
confirmed McLaughlin’s skepticism. In 2010, Google announced that it had
discovered an “attack on our corporate infrastructure originating from China”
and that a main target was the Gmail accounts of Chinese human rights
activists. Google had had enough of its approach to China, announcing it would
only continue operating its search engine in the country if it could come to an
agreement with the government on how to do so without censorship. Without any
formal declaration as such, the negotiations eventually failed. Google stopped
censoring, but the Chinese government threatened action and gradually cracked
down, with reports indicating that Google search has been blocked in mainland
China since 2014, along with many other Google services.
Google’s awkward moral dance with China offers a case
study in what happens when its two core missions — providing objective searches
of all the world’s information and Not Being Evil — come into conflict. It
suggests an important and paradoxical lesson: Google is willing to compromise
the neutrality of its search results, and itself, for the sake of what it deems
the broader public good, a goal that is plainly morally driven to begin with.
The question raised by the example of China, and in a
limited but perhaps clearer way by France and Germany, is: What are the
possibilities when Google is cooperating with a government with which it is
less adversarial, and whose conception of the public good it more closely
shares?
Google — Change
Obama Could Believe In
Barack Obama first visited Google’s headquarters during a
fundraising trip in California in 2004, around the time he burst onto the
national stage with his riveting address to the Democratic National Convention.
The visit made such an impression on Obama that he described it at length two years
later in his book The Audacity of Hope. He recounts touring the Google campus
and meeting Larry Page: “We spoke about Google’s mission — to organize all of
the world’s information into a universally accessible, unfiltered, and usable
form.” But Obama was particularly moved by “a three-dimensional image of the
earth rotated on a large flat-panel monitor,” on which colored lights showed
the ceaseless flurry of Google searches across the globe, from Cambridge to
rural India. “Then I noticed the broad swaths of darkness as the globe spun on
its axis — most of Africa, chunks of South Asia, even some portions of the
United States, where the thick cords of light dissolved into a few discrete
strands.”
Obama’s “reverie,” as he put it, was broken by the
arrival of Sergey Brin, who brought him to see Google’s weekly casual
get-together where employees could meet and discuss issues with him and Page.
Afterward, Obama discussed with Google executive David Drummond the need for
America to welcome immigrants and foreign visitors, lest other nations leapfrog
us as the world’s leader in technological innovation. “I just hope somebody in
Washington understands how competitive things have become,” Obama recalls
Drummond telling him. “Our dominance isn’t inevitable.”
Obama returned to Google in November 2007, choosing it as
the forum to announce his nascent presidential campaign’s “Innovation Agenda,”
a broad portfolio of policies on net neutrality, patent reform, immigration,
broadband Internet infrastructure, and governmental transparency, among other
topics. His remarks reveal his deepening affinity for Google and its founders.
Recounting the company’s beginnings in a college dorm room, he cast its vision
as closely aligned with his own for America: “What we shared is a belief in
changing the world from the bottom up, not the top down; that a bunch of
ordinary people can do extraordinary things.” With words that would become
familiar for describing Obama’s outlook, he said that “the Google story is more
than just being about the bottom line. It’s about seeing what we can accomplish
when we believe in things that are unseen, when we take the measure of our
changing times and we take action to shape them.”
After Obama’s opening remarks, CEO Eric Schmidt — who
would later endorse Obama and campaign for him — joined him on stage to lead a
long and wide-ranging Q&A. While much of the discussion focused on
predictable subjects, in the closing minutes Obama addressed a less obvious
issue: the need to use technology and information to break through people’s
ill-founded opinions. He said that as president he wouldn’t allow “special
interests” to dominate public discourse, for instance in debates about health
care reform, because his administration would reply with “data and facts.” He
added, jokingly, that “if they start running ‘Harry and Louise’ ads, I’ll run
my own ads, or I’ll send out something on YouTube. I’m president and I’ll be
able to — I’ll let them know what the facts are.”
But then, joking aside, he focused squarely on the need
for government to use technology to correct what he saw as a well-meaning but
too often ignorant public:
You know, one of the things that you learn when you’re
traveling and running for president is, the American people at their core are a
decent people. There’s a generosity of spirit there, and there’s common sense
there, but it’s not tapped. And mainly people — they’re just misinformed, or
they are too busy, they’re trying to get their kids to school, they’re working,
they just don’t have enough information, or they’re not professionals at
sorting out all the information that’s out there, and so our political process
gets skewed. But if you give them good information, their instincts are good
and they will make good decisions. And the president has the bully pulpit to
give them good information.
And that’s what we have to return to: a government where
the American people trust the information they’re getting. And I’m really
looking forward to doing that, because I am a big believer in reason and facts
and evidence and science and feedback — everything that allows you to do what
you do, that’s what we should be doing in our government. [Crowd applauds.]
I want people in technology, I want innovators and
engineers and scientists like yourselves, I want you helping us make policy —
based on facts! Based on reason!
The moment is captured perfectly in Steven Levy’s book In
the Plex, where he writes of Obama: “He thought like a Googler.”
Obama then invoked the famous apocryphal line of Senator
Daniel Patrick Moynihan: “You are entitled to your own opinion, but you’re not
entitled to your own facts.” Obama finished his speech by pointing to the
crucial role that Google could play in a politics based on facts:
And part of the problem that we’re having ... is, we
constantly have a contest where facts don’t matter, and I want to restore that
sense of decisions being based on facts to the White House. And I think that
many of you can help me, so I want you to be involved.
Obama’s appeal to the Googlers proved effective. Not only
did Eric Schmidt personally campaign for Obama in 2008, but Google tools proved
instrumental to his 2012 reelection campaign machine, years before the Trump
campaign used tech platforms to similar effect in 2016. According to a 2013
Bloomberg report, Google’s data tools helped the Obama campaign cut their media
budget costs by tens of millions of dollars through effective targeting.
Schmidt helped make hiring and technology decisions for Obama’s analytics team,
and after the election he hired the core team members as the staff of Civis
Analytics, a new consulting firm for which Schmidt was the sole investor. The
staff of Google Analytics, the company’s web traffic analytics product, cited
the 2012 campaign’s use of their platform as a case study for its effectiveness
at targeting and responding to voters. In words reminiscent of Obama’s odes to
making policy based on reason and facts, the report claims that Google
Analytics helped the reelection campaign support “a culture of analysis,
testing and optimization.”
And Google’s relationship with Obama didn’t stop with the
campaigns. In the years after his election, scores of Google alums would join
the Obama administration. Among the most prominent were Megan Smith, a Google
vice president, who became Obama’s Chief Technology Officer, and her deputy
Andrew McLaughlin, who had been Google’s director of global public policy. Eric
Schmidt joined the Council of Advisors on Science and Technology. In October
2014, the Washington Post recounted the migration of talent from Google to the
Obama White House under the headline, “With appointment after appointment,
Google’s ideas are taking hold in D.C.”
But the professional kinship between Google and the
administration only saw comprehensive attention in its closing. In April 2016,
The Intercept published “The Android Administration,” an impressive report
laying out in great detail a case that “no other public company approaches this
degree of intimacy with government.” It included charts that visualized the 252
job moves between Google and government from Obama’s campaign years to early
2016, and the 427 meetings between White House and Google employees from 2009
to 2015 — more than once a week on average. The actual number of meetings is
likely even higher, since, according to reports of the New York Times and
Politico, White House officials frequently conducted meetings outside the
grounds in order to skirt disclosure requirements. As The Intercept aptly
observed, “the Obama administration — attempting to project a brand of
innovative, post-partisan problem-solving of issues that have bedeviled
government for decades — has welcomed and even come to depend upon its
association with one of America’s largest tech companies.”
Obama — Change
Google Could Believe In
The relationship seemed to bear real fruit, as the Obama
White House produced a number of major policies that Google had advocated for.
The most prominent of these was “net neutrality,” which proved to be one of the
Obama administration’s top policy goals. The term refers to policies requiring
broadband Internet providers to be “neutral” in transmitting information to
customers, meaning that they are not allowed to prioritize certain kinds of
traffic or to charge users accordingly. As I’ve previously described it in an
online article for this journal, “net neutrality would prohibit networks from
selling faster, more reliable service to preferred websites or applications
while concomitantly degrading the service for disfavored sites and applications
— such as peer-to-peer services for swapping bootleg music and video files.”
The Obama administration’s Federal Communications
Commission (FCC) attempted twice to implement net-neutrality regulations, both
times (in 2010 and early 2014) being rejected by the U.S. Court of Appeals for
the D.C. Circuit. Finally, in November 2014, President Obama exhorted his FCC
to impose a strict regulatory framework typically used for “common carriers.”
That is, the move sought to regulate broadband Internet companies with the same
kind of framework long ago applied to railroads and traditional telephone
companies. Providers are required to share their public networks and are
prohibited from discriminating against any uses of it, as long as those uses
are lawful. The FCC adopted Obama’s expansive approach in 2015 in a set of
regulations that it called the “Open Internet Order.”
Google was originally ambivalent toward net neutrality,
signing on to a policy proposal that might allow for some forms of traffic
prioritization. But by 2014, Google came to fully endorse net neutrality. It
joined other tech companies in a letter to the FCC warning that regulations
allowing Internet providers to discriminate or offer paid prioritization would
constitute a “grave threat to the Internet,” and it launched a public campaign
on its “Take Action” website. The FCC returned to the issue in December 2017,
with its new Trump-appointed chairman, Ajit Pai, leading the way toward
repealing the Obama FCC’s rule. Google maintains a web page to rally support
behind the Obama-era regulation, and the issue remains unresolved as of this
writing.
Google enjoyed other policy successes with the Obama-era
FCC. At least as early as 2007, Google had urged the FCC to exempt part of the
radio spectrum from the longstanding, time-consuming process to obtain a
non-marketable license for its usage. Instead, Google proposed treating it as
an open market, in which the right to use portions of the spectrum could be
easily bought and sold between companies. Google anticipated that the move
could encourage competition among service providers, increasing consumer
availability of mobile wireless access to the Internet — and to Google’s
services. In 2014, as the Obama FCC began to propose a plan to reform its
spectrum management, Google urged the FCC to dedicate the equivalent of four
television channels for unlicensed uses. When the FCC adopted a plan that
reallocated spectrum for such uses, Google posted a note on its public policy
blog celebrating the FCC’s “important step toward powering tomorrow’s wireless
broadband.”
In another example, in January 2016 the FCC proposed
rules requiring cable TV providers to “unlock” their set-top boxes. Most
consumers currently have to rent their set-top boxes from cable companies, so
the move would allow competitors to offer devices at cheaper rates. It would
also have permitted Google and other companies to access and repackage the
cable channels as they saw fit. In theory, you could buy a single device
through which you could watch Netflix, YouTube, HBO, and C-SPAN, all on your TV
and without having to switch sources. The FCC proposal framed the move as aimed
at “creating choice & innovation.” For Google, it would also have opened a
new front in the nascent bid to compete directly against TV and Internet
providers — already underway with Chromecast, its device for playing streaming
Internet video on a TV, and Google Fiber, its ultra-fast Internet access
service.
Two days after the FCC announced its proposal, Google
hosted an event in its Washington, D.C. office near Capitol Hill to demonstrate
its own prototype for a TV box, for a very specific audience: “It wasn’t an
ordinary Google product event,” CNN reported. “There were no skydiving
executives. No throngs of app developers. No tech press.” Instead, “The
audience consisted of congressional staffers and federal regulators.” The
proposal has since been canceled by President Trump’s FCC chairman.
The signs of a Google–government policy alignment during
the Obama administration were not limited to the FCC. The landmark intellectual
property reforms that Obama signed into law as the America Invents Act of 2011
found enthusiastic support from Google, which had joined with a number of other
big tech companies to form the Coalition for Patent Fairness, which lobbied for
the bill. Google’s main interest was in fighting so-called “patent trolls” —
agents who obtain intellectual property rights not to create new products but
to profit from infringement lawsuits. Companies like Google, which use and
produce a vast array of individual technologies, are naturally vulnerable to
such lawsuits. In comments submitted to the Patent and Trademark Office shortly
after the bill’s enactment, Google (together with a few other tech companies)
urged the PTO to adopt rules to reduce the costs and burdens of patent-related
litigation. Their stated aim was to “advance Congress’ ultimate goal of
increasing patent quality by focusing the time and resources of America’s
patent community on productive innovation and strengthening the national
economy.”
In February 2013, Obama returned to the subject of
intellectual property during a “Fireside Hangout,” an online conversation with
Americans arranged and moderated by Google, using its platform for video chat.
Echoing Google’s position, Obama argued for still more legislation to further
limit litigation by patent holders who “don’t actually produce anything
themselves” and are “trying to essentially leverage and hijack somebody else’s
idea and see if they can extort some money out of them.” The following year,
Obama appointed Google’s former deputy general counsel and head of patents and
patent strategy, Michelle K. Lee, to serve as director of the PTO.
Why did the Obama administration side so reliably with
Google? Some might credit it simply to the blunt force of lobbying. In 2012,
Google was the nation’s second-largest corporate spender on lobbying, behind
General Electric; by 2017 it had taken the lead, spending $18 million. That
money and effort surely had some effect, as did the hundreds of meetings
between Google employees and the White House. Responding to a 2015 Wall Street
Journal article on Google’s friendly relationship with the Obama
administration, Google stated that their meetings covered a very broad range of
subjects: “patent reform, STEM education, self-driving cars, mental health,
advertising, Internet censorship, smart contact lenses, civic innovation,
R&D, cloud computing, trade and investment, cyber security, energy
efficiency and our workplace benefit policies.”
But there are some things even money can’t buy.
Conjectures about the effectiveness of Google’s lobbying and its persistent
visits miss that the Obama administration’s affinity for Google ultimately
rested on more fundamental principles — principles held not by Obama alone, but
by modern progressives generally.
“A Common
Baseline”
Recounting Barack Obama’s 2007 visit to Google, Steven
Levy observes that “Google was Obama Territory, and vice versa. With its focus
on speed, scale, and above all data, Google had identified and exploited the
key ingredients for thinking and thriving in the Internet era. Barack Obama
seemed to have integrated those concepts in his own approach to problem
solving.” Later Levy adds, “Google and Obama vibrated at the same frequency.”
It is not hard to see the similarities in Google’s and
Obama’s social outlooks and self-conceptions. There is not a great distance
between Google’s “Don’t Be Evil” and Obama’s “Don’t Do Stupid Sh**,” the glib
slogan he reportedly started using in his second term to describe his foreign
policy views. Nor does a vast gulf separate Google’s increasingly confident
goal of answering questions you haven’t asked and Obama’s 2007 sketch of the
American people as full of untapped common sense yet often ignorant, so that
what they need is a president to give them the facts from the bully pulpit. The
common theme is that we make wrong decisions not because the world is
inherently complex but because most people are self-interested and dumb —
except for the self-anointed enlighteners, that is.
For years, American progressives have offered paeans to
“facts,” “evidence,” and “science,” and bemoaned that their opponents are at
odds with the same. The 2008 platform of the Democratic Party, for example,
vowed to “end the Bush Administration’s war on science, restore scientific
integrity, and return to evidence-based decision-making.” As we’ve seen, Obama
had already embraced that critique during his presidential campaign. “I’ll let
them know what the facts are,” he told his Google audience in 2007, sure of his
ability to discern the objective truths his ideological opponents missed or
ignored or concealed. At the time, he saw Google as a partner in that endeavor.
But over a decade later, at the M.I.T. conference this
February, Obama presented a less optimistic view of the major tech companies’
effect on national debates. (The event was off the record, but Reason magazine obtained
and posted an audio recording.) He noted his belief that informational tools
such as social media are a “hugely powerful potential force for good.” But, he
added, they are merely tools, and so can also be used for evil. Tech companies
such as Google “are shaping our culture in powerful ways. And the most powerful
way in which that culture is being shaped right now is the balkanization of our
public conversation.”
Rather than uniting the nation around a common
understanding of the facts, Obama saw that Google and other companies were
contributing to the nation’s fragmentation — a process that goes back to TV and
talk radio but “has accelerated with the Internet”:
... essentially we now have entirely different realities
that are being created, with not just different opinions but now different
facts — different sources, different people who are considered authoritative.
It’s — since we’re at M.I.T., to throw out a big word — it’s epistemological.
It’s a baseline issue.
As in his 2007 talk at Google, Obama then offered the
same (ironically apocryphal) anecdote about Senator Daniel Patrick Moynihan
winning a heated debate with the line, “You are entitled to your own opinion,
but you’re not entitled to your own facts.” The radical difference in information
presented between sources, such as Fox News and the New York Times editorial
page, Obama explained, means that “they do not describe the same thing.” Google
and social media, he seemed to imply, facilitate the creation of alternate
realities, as poor information can be spread just as easily and can look just
as authoritative as good information, and “it is very difficult to figure out
how democracy works over the long term in those circumstances.”
Calling for “a common baseline of facts and information,”
Obama urged that we need to have “a serious conversation about what are the
business models, the algorithms, the mechanisms whereby we can create more of a
common conversation.” Although he greatly admires Google and some of the other
tech companies, he explained, we need some “basic rules,” just as we need them
in a well-functioning economy. This shift must be oriented around an
understanding that tech companies are “a public good as well as a commercial
enterprise.”
Taken together, it was a significant change in tone from
Obama’s 2007 talk at Google — as well as from his 2011 State of the Union
Address, in which he called America a “nation of ... Google and Facebook,” and
meant it in the best possible way, as an example of American ingenuity. In 2018,
after his presidency, he still saw America as a nation of Google and Facebook —
but in a much more ominous way.
Meanwhile, and perhaps unbeknownst to Obama, Google
already seems to be moving in the direction he indicated, self-imposing some
basic rules to help ensure public debates are bound by a common baseline of
facts.
“Evil Content”
Google’s founders have always maintained the conceit that
Google’s ranking of information is fundamentally objective, determined by what
is, or should be, most useful to users. But in recent years — particularly in
the last two, as concern has grown from many quarters over the rise of “fake
news” — Google has begun to tailor its search to prioritize content that it
sees as more credible.
In April 2017, Google announced the worldwide release of
its “Fact Check” feature for search results: “For the first time, when you
conduct a search on Google that returns an authoritative result containing fact
checks for one or more public claims, you will see that information clearly on the
search results page.” A box will clearly display the claim and who stated it,
together with who checked it and, ostensibly, whether it is true. The
announcement explained that Google is not itself doing the fact-checking, and
that instead it relies on “publishers that are algorithmically determined to be
an authoritative source of information.” And while different publishers may
sometimes come to different conclusions, “we think it’s still helpful for
people to understand the degree of consensus around a particular claim and have
clear information on which sources agree.” Google tied this new program
directly to its fundamental mission: “Google was built to help people find
useful information,” the release explained, and “high quality information” is what
people want.
Only a few weeks later, Google announced that it would be
taking much more direct steps toward the presentation of factual claims. In
response to the problem of “fake news” — “the spread of blatantly misleading,
low quality, offensive or downright false information” — Google has adjusted
its search algorithms to down-rank “offensive or clearly misleading content,
which is not what people are looking for,” and in turn to “surface more
authoritative content.” In Google-speak, to “surface” is to raise items higher
in search results.
Then, in November 2017, Google announced that it would
further supplement its Fact Check approach with another labeling effort known
as the “Trust Project.” Funded by Google, hosted by Santa Clara University, and
developed in conjunction with more than 75 news organizations worldwide, the
Trust Project includes eight “trust indicators,” such as “author expertise,”
“citations and references,” and “diverse voices.” News publishers would be able
to provide these indicators for their online content, so that Google could
store and present this information to users in Google News and other products,
much like how articles in Google News now display their publication name and
date.
Two days later, Eric Schmidt — by then the Executive
Chairman of Alphabet, Google’s new parent company — appeared at the Halifax
International Security Forum and engaged in a wide-ranging Q&A about the
geopolitical scene. Explaining the steps that Google and its sister companies, such
as YouTube, were taking to combat Russian “troll farms,” terrorist propaganda,
and other forms of fake news and abuse, Schmidt eventually turned to a broader
point about Google’s role in vetting the factual — or moral — quality of search
results.
We started with a position that — the American general
view — that bad speech will be replaced by good speech in a crowded network.
And the problem in the last year is that that may not be true in certain
situations, especially when you have a well-funded opponent that’s trying to
actively spread this information. So I think everybody is sort of grappling
with where is that line.
Schmidt continued, offering a “typical example”: When “a
judge or a leader, typically in a foreign country,” complains that illegal
information appeared in Google search results, Google will respond that, within
a minute and a half, they had noticed it themselves and taken it down. Using
their crowdsourcing model, that time frame, Schmidt explains, is difficult to
beat. But he goes on: “We’re working hard to use machine learning and AI to
spot these things ahead of time ... so that the publishing time of evil content
is exactly zero.”
So what about Google’s role in the United States? Where
would it find the line? At one point, an audience member, Columbia professor
Alexis Wichowski, raised a question along the same lines that Obama would at
M.I.T. a few months later — about the “lack of common narrative.” “We talk
about echo chambers as if they’re some sort of inevitable consequence of technology,
but really they’re a consequence of how good the algorithms are at filtering
information out that we don’t want to see. So do you think that Google has any
sort of role to play in countering the echo chamber phenomenon?” Schmidt
responded that the problem was primarily one of social networks, not of
Google’s search engine. But, he added, Google does have an important role to
play:
I am strongly not in favor of censorship. I am very
strongly in favor of ranking. It’s what we do. So you can imagine an answer to
your question would be that you would de-rank — that is, lower-rank —
information that was repetitive, exploitive, false, likely to have been
weaponized, and so forth.
Were Schmidt referring only to the most manifestly false
or harmful content, then his answer would have been notable but not surprising;
after all, Google had long ago begun scrubbing racist and certain other
offensive web pages from its search results in France and Germany. But the
suggestion that Google might de-rank information that it deems false or
exploitative more generally raises much different possibilities. Such an
approach — employed, for example, in service of Obama’s call to bring Americans
together around common facts relevant to policy — would have immense ramifications.
Payday
We see a glimpse and a possible portent of Google’s
involvement in public policy in its fight against the payday loan industry. A
type of small, high-interest loan usually borrowed as an advance on a
consumer’s next paycheck, payday loans are typically used by low-income people
who are unable to get conventional loans, and have been widely decried as
predatory.
Google’s targeting of payday loans arguably began within
their objective wheelhouse. In 2013, Google started tailoring its search algorithms
to de-rank sites that use spamming tactics, such as bot queries, to
artificially increase their rankings. Matt Cutts, then the head of Google’s web
spam team, mentioned payday-loan and pornography sites as two chief targets.
The editors of the news site Search Engine Land dubbed the new anti-spam code
the “Payday Loan Algorithm.” (One editor attributes the name to Danny Sullivan,
then also an editor of the site, who has since become Google’s public liaison
of search.) At least as Google described it, these measures were simply aimed
at countering exploitations of its ranking algorithm.
Yet even at this stage, there were indications that
combating spam may not have been Google’s sole rationale. When someone tweeted
at Cutts a criticism of the change — “Great job on payday loans in UK. Can’t
find a provider now, but plenty of news stories. Way to answer users queries” —
Cutts did not reply with a defense of combating spam tactics. Instead, he
replied with a link to a news article about how the U.K. Office of Fair Trading
was investigating payday lenders for anticompetitive practices and “evidence of
financial loss and personal distress to many people.” “Seems like pretty
important news to me?,” Cutts added. “OFT is investigating entire payday loan
space?” Cutts’s reply was suggestive in two ways. One was a reminder that
qualitative judgments about relevance have always been part of Google’s
rationalizations for its search rankings. The other was the suggestion that top
leadership at Google was well aware of the concerns that payday loans are
predatory, and perhaps even saw it as desirable that information about the
controversy be presented to users searching for payday lenders.
A clearer shift arrived in May 2016, when Google
announced that it would start “banning ads for payday loans and some related
products from our ads systems.” Although there was no mention of this change
affecting search rankings, it was a more aggressive move than the de-ranking of
spammers, as the rationale for it this time was explicitly political: “research
has shown that these loans can result in unaffordable payment and high default
rates for users.” The announcement quoted the endorsement of Wade Henderson,
president and CEO of The Leadership Conference on Civil and Human Rights: “This
new policy addresses many of the longstanding concerns shared by the entire
civil rights community about predatory payday lending.” (It should be noted
that it is not clear that Google’s move has been entirely effective. Five
months after the announcement, a report in the Washington Examiner found that
ads for intermediary “lead-generation companies that route potential borrowers
to lenders” were still displaying.)
Unlike Google’s decision to combat spam associated with
payday loans, there is no universal agreement about whether the loans
themselves are exploitative or harmful. For example, a 2017 article in the
Quarterly Review of Economics and Finance found that “payday loans may cause
little harm while providing benefits, albeit small ones, to some consumers” and
counseled “further study and caution.”
An episode of the popular Freakonomics podcast gives
reason to believe that the seemingly predatory practices of payday lenders owe
in some significant measure to the nature of the service itself — providing
quick, small amounts of credit to people vulnerable to sudden, minor financial
shocks. It tells the story of a twenty-year-old Chicago man for whom a payday
loan meant he could pay off a ticket for smoking, presumably avoiding even
greater penalties for nonpayment. If this picture of payday loans is hardly
rosy, it is not simple either. More to the point, there is no purely apolitical
judgment of payday loans to be had. Google made the decision to ban payday-loan
ads based not on a concern about legitimate search practices but on its
judgment of sound public policy.
The timing of Google’s decision on this issue also came
at a politically opportune moment, suggesting a fortuitous convergence in the
outlooks of Google and the Obama administration. In March 2015, President Obama
announced his administration’s opposition to payday loans, in a speech that
coincided with the Consumer Financial Protection Bureau’s announcement that it
would formulate rules restricting such loans. The administration continued its
campaign against payday loans through 2016, culminating with the CFPB’s formal
release of proposed regulations in June. This was only a few weeks after Google
announced its ban on payday-loan ads. And this May, Google, joined by Facebook,
announced a similar ban on ads for bail-bond services — bail reform has
recently become a popular cause among libertarians and progressives.
These kinds of political efforts may be a departure from
Google’s founding principle of neutrality — but they are a clear extension of
its principle of usefulness. Again, Google’s mission “to organize the world’s
information, making it universally accessible and useful” is rife with value
judgments about what information qualifies as useful.
It is not much of a further stretch to imagine that
Google might decide that not only payday lenders themselves but certain
information favorable to payday lenders is no longer useful to consumers
either. If “research has shown” that payday loans are harmful or predatory, it
is not difficult to imagine that contrary information — industry literature,
research by people with ties to the industry, even simply articles that present
favorable arguments — might fall under what Eric Schmidt deems “exploitive,
false, likely to have been weaponized,” and be de-ranked.
And how much further, then, to other subjects? If it is
widely believed that certain policy stances, especially bearing on science —
say, on energy or climate policy or abortion — are simply dictated by available
factual evidence, then arguments or evidence to the contrary could likewise be
deemed a kind of exploitative informational fraud, hardly what any user really
intends to find. Under the growing progressive view of political disagreement,
it is not difficult to see the rationale for “de-ranking” many other
troublesome sources.
“A Level Playing
Field”
Another striking recent example — still unfolding as this
article went to publication — illustrates the shaky ground on which Google now
finds itself, the pressures to which it is vulnerable, and the new kinds of
actions it might be willing to take in response.
On May 4, responding to ongoing concerns over how it and
other tech companies were used by Russian agents to influence the 2016 U.S.
elections, Google announced new policies to support “election integrity through
greater advertising transparency,” including a requirement that people placing
ads related to U.S. elections provide documentation of U.S. citizenship or
lawful residency. This announcement came amid debate over Ireland’s referendum
to repeal its constitutional limits on abortion. Just five days later, Google
decided to “pause” all ads related to the referendum, including ads on YouTube.
As a rationale, Google cited only its recent
election-integrity effort, and did not offer further explanation. Its decision
came a day after a similar decision by Facebook to restrict referendum ads only
to advertisers residing in Ireland, citing unspecified concerns that foreign actors
had been attempting to influence the vote by buying Facebook ads. Multiple
Irish Times articles cited Gavin Sheridan, an Irish entrepreneur who, starting
ten days before Google’s decision, wrote a widely read series of tweets
offering evidence that anti-repeal ads were being bought by pro-life groups in
the United States.
Though Google’s and Facebook’s pause on ads applied to
both sides of the campaign, it was not perceived by Irish activists as having
equal impact. In fact, the response of both sides suggests a shared belief that
the net effect of the restriction would favor the repeal campaign. A report in
the Irish Times quotes campaigners on both sides who saw it as a boon for
repeal — a spokesperson for the repeal campaign praised the restriction as a
move that “creates a level playing field,” while anti-repeal groups claimed it
was motivated by concern that repeal would fail. As an article in The Irish
Catholic described it, the pro-life activists argued that “mainstream media is
dominated by voices who favour the legalisation of abortion in Ireland,” and
“online media had provided them with the only platform available to them to
speak to voters directly on a large scale.” (The referendum vote had not yet
been held when this article went to publication.)
Google and Facebook alike have cited concerns over
foreign influence on elections that sound reasonable, and are shared by many.
But Irish Times reporter Pat Leahy, who said that Google declined to respond to
questions about its rationale, also cited sources familiar with the companies’
thinking who said that they “became fearful in the past week that if the
referendum was defeated, they would be the subject of an avalanche of blame and
further scrutiny of their role in election campaigns.”
With this action, Google has placed itself in a perilous
situation. A decision to prevent foreign actors from advertising in a country’s
elections has clear merit, but it also requires unavoidably political
reasoning. Moreover, although the action is on its face neutral, as it bars
advertising from both sides of the campaign, the decision to apply the
rationale to this particular case is also plainly subjective and political.
Notice that, as justification for banning referendum ads in Ireland, Google
cited only an earlier policy announcement that applied just to the United
States. And whereas that policy had banned only foreign advertisers, in Ireland
Google banned referendum ads from everyone, even Irish citizens and residents.
Google did not offer rationales for either expansion, or explain whether the
practices would apply to other countries going forward. From now on, Google’s
decision to invoke one rationale in one case and another rationale in another
will inevitably appear ad hoc and capricious.
Whatever its real motives, Google — which surely knew
full well that its action would benefit the repeal campaign — has left itself
incapable of credibly rebutting the charge that politics entered into its
decision. And if political considerations are legitimate reasons for Google in
these particular cases, then all other cases will become open to political
pressure from activists too. Indeed, failure to act in other cases, invoking
the old “digital Switzerland” standard of nonintervention, will now risk being
seen as no less capricious and political.
From Antitrust to
Woke Capital
All around, there is a growing unease at Google’s power
and influence, and a rising belief from many quarters that the answer is
antitrust action. It certainly seems like the sort of company that might
require breaking up or regulating. As noted earlier, the Wall Street Journal
recently found that Google’s market share of all Internet searches is 89
percent, while it scoops up 42 percent of all Internet advertising revenue.
Some might draw solace from the fact that users can
switch to a different search engine anytime. “We do not trap our users,” Eric
Schmidt told a Senate subcommittee in 2011. “If you do not like the answer that
Google search provides you can switch to another engine with literally one
click, and we have lots of evidence that people do this.” That Google search
has competition is true enough, but only up to a point, because Google enjoys
an immense and perhaps insurmountable advantage over aspiring rivals. Having
accumulated nearly twenty years of data, its algorithms draw from a data set so
comprehensive that no upstart search engine could ever begin to imitate it.
Schmidt himself recognized this in 2003, when he told the New York Times that
the sheer size of Google’s resources created an uncrossable moat: “Managing
search at our scale is a very serious barrier to entry.” And that was just a
few years into Google’s life; the barrier to entry has grown vastly wider
since.
It is not hard to imagine the federal government bringing
antitrust action against Google someday, as it did in 1974 against AT&T and
in 2001 against Microsoft. Congress has taken an interest in Google’s
practices: In 2011, the Senate’s antitrust subcommittee convened a hearing
titled “The Power of Google: Serving Consumers or Threatening Competition?” And
in 2012, staffers of the Federal Trade Commission completed a long and detailed
report analyzing Google’s practices, half of which was later obtained and
published by the Wall Street Journal.
The report found a variety of anticompetitive practices
by Google, including illegally copying reviews from Amazon and other websites
to its own shopping listings; threatening to remove these websites from
Google’s search results when they asked Google not to copy their content; and
disfavoring competitors in its search results. The report recommended an
antitrust lawsuit against Google, citing monopolistic behavior that “will have
lasting negative effects on consumer welfare.” But the commission rejected the
recommendation of its staff, deciding unanimously to close the investigation
without bringing legal action. Instead, it reached a settlement with Google in
which the company agreed to change some of its practices. The European Union,
however, has not been so hesitant, levying a $2.7 billion fine against Google
in 2017 for similar practices.
But while progressive critics of Google seem to focus
exclusively on either regulation or breakup as the natural remedies for its
seeming monopoly, they forget the third possibility: that government might
actually draw closer to business, collaborating toward a shared vision of the
public interest.
Collaboration between government and industry giants
would not be a departure from progressivism; quite the contrary, there is some
precedent in New Deal economic policy, as recounted by E. W. Hawley in The New
Deal and the Problem of Monopoly (1966). FDR-era proponents of the “business
commonwealth” approach believed that certain business leaders “had taken and
would take a paternalistic and fair-minded interest in the welfare of their
workers,” had moreover “played a major role in the creation of American
society,” and that therefore they “were responsible for its continued
well-being.” Accordingly, the argument went, “they should be given a free hand
to organize the system in the most efficient, rational, and productive manner.”
Government would retain a “supervisory role,” but this would not be an onerous
task so long as an industry’s interests were generally seen to be “identical
with those of society as a whole.”
While this approach, unsurprisingly, was first advanced
by the business community, it became a core component of the first New Deal’s
crown jewel, the National Industrial Recovery Act of 1933, which empowered
industry groups to write their own “codes of fair competition” in the public
interest, under the president’s oversight. The law was declared
unconstitutional by the Supreme Court two years later. But until then its
cooperative provisions embodied, in Hawley’s words, “the vision of a business
commonwealth, of a rational, cartelized business order.” By coupling those
provisions with the more familiar progressive policies of antitrust and
regulation, the NIRA, “as written ... could be used to move in any of these
directions,” thus embodying progressivism’s ambivalence as to whether it is
better to beat Big Business or join it.
One should not draw too close a connection between policy
then and now. But Hawley’s description bears a striking resemblance to modern
progressive visions of what Google is and perhaps ought to become. Although
progressives have traditionally been deeply suspicious of corporate power in
our government and in our society, and corporations in turn have traditionally
shown little interest in convincing progressives otherwise, that trend may be
changing, as New York Times columnist Ross Douthat suggested in February.
Citing recent corporate advocacy on behalf of gun control, immigration, and gay
and transgender rights, Douthat observed that “the country’s biggest companies
are growing a conscience, prodded along by shifts in public opinion and Donald
Trump’s depredations and their own idealistic young employees, and becoming a
vanguard force for social change.” The usual profit motives have not been
displaced, of course, but some major corporations seem increasingly interested
in obligations of social conscience. It is, to quote the column’s headline,
“the rise of woke capital.”
In important senses, Google has defined itself from the
start as ahead of the woke curve. “We have always wanted Google to be a company
that is deserving of great love,” said Larry Page in 2012. In establishing
Google as a company defined by its values as much as its technology, Page and
Sergey Brin have long made clear their desire to see Google become a force for
good in the world. In 2012, Page reaffirmed that vision in an interview with
Fortune magazine, describing his plan to “really scale our ambition such that we
are able to cause more positive change in the world and more technological
change. I have a deep feeling that we are not even close to where we should
be.”
As Google’s sense of public obligation grows, and as
progressive government becomes ever more keen on technology as a central
instrument of its aims and more aware of tech companies’ power to shape public
debates, it is not difficult to see how Google’s role could expand. At the very
least, Google’s ability to structure the information presented to its users
makes it a supremely potent “nudger.” As Richard Thaler and Cass Sunstein argue
in their 2008 book Nudge, how information is presented is a central aspect of
“choice architecture.” As they put it, public-spirited choice architects —
those who run the daily newspaper, for example — know that it’s good to nudge
people in directions that they might not have specifically chosen in advance.
Structuring choice sometimes means helping people to learn, so they can later
make better choices on their own.
If the “public-spirited” publisher of a daily newspaper
can have such an effect on a community, just imagine the impact Google might
have nationwide, even worldwide.
This, of course, would be a scenario well beyond merely
nudging. As the de facto gateway to the Internet, Google’s power to surface or
sink web sites is effectively a power to edit how the Internet appears to users
— a power to edit the world’s information itself. This is why a decision by
Google to “de-index” a web page, striking it from its search results altogether
(usually for a serious violation of guidelines) is commonly called Google’s
“death penalty.” In a sense, Google exercises significant power to regulate its
users in lieu of government. As Harvard law professor Lawrence Lessig argued in
his seminal 1999 book Code:
While of course code is private, and of course different
from the U.S. Code, its differences don’t mean there are not similarities as
well. “East Coast Code” — law — regulates by enabling and limiting the options
that individuals have, to the end of persuading them to behave in a certain
way. “West Coast Code” does the same.
Whether we think of Google as acting in lieu of
government or in league with government — either Lessig’s codemaker-as-lawmaker
or Thaler and Sunstein’s public-spirited choice architect — Google is uniquely
well suited to help further the aims of progressive government along the lines
that President Obama described, creating a “common baseline of facts and
information.” So will Google someday embrace that role?
Adjusting the
Signals
There has long been a fundamental tension between the
dual missions — being trusted as the source of objective search results and Not
Being Evil — by which Google has sought to earn the public’s love.
That this tension is now coming to a head is evident in a
pair of statements from Google over seven years apart. In November 2009,
outrage arose when users discovered that one of the top image results when
querying “Michelle Obama” was a racist picture. Google responded by including a
notice along with the search results that linked to a statement, which read:
Search engines are a reflection of the content and
information that is available on the Internet. A site’s ranking in Google’s
search results relies heavily on computer algorithms using thousands of factors
to calculate a page’s relevance to a given query.
The beliefs and preferences of those who work at Google,
as well as the opinions of the general public, do not determine or impact our
search results.... Google views the integrity of our search results as an
extremely important priority. Accordingly, we do not remove a page from our
search results simply because its content is unpopular or because we receive
complaints concerning it.
Compare this statement to the company’s April 2017
announcement of its efforts to combat “fake news”:
Our algorithms help identify reliable sources from the
hundreds of billions of pages in our index. However, it’s become very apparent
that a small set of queries in our daily traffic ... have been returning
offensive or clearly misleading content, which is not what people are looking
for.... We’ve adjusted our signals to help surface [rank higher] more
authoritative pages and demote low-quality content, so that issues similar to
the Holocaust denial results that we saw back in December are less likely to
appear.
Google links to a December 2016 Fortune article that
explains, “Querying the search engine for ‘did the Holocaust happen’ now
returns an unexpected first result: A page from the website Stormfront titled
‘Top 10 reasons why the Holocaust didn’t happen.’”
The example is instructive. The problem here is that
Google does not claim that — as with the spammy payday loan results — there
were any artificial tactics that led to this search result. And Google’s logic
— “offensive or clearly misleading content ... is not what people are looking
for” — is peculiar and telling. For search results are supposed to be objective
in no small part because they’re based on massive amounts of data about what
other people have actually looked for and clicked on. Google seems to have it
backward: The vexing problem is that people are increasingly getting offensive,
misleading search results because that’s increasingly what people are looking
for.
Google is now faced squarely with the irresolvable
conflict between its core missions: The information people objectively want
may, by Google’s reckoning, be evil. Put another way, there is a growing logic
for Google to transform its conception of what is objective to suit its
conception of what is good.
The most recent update to Google’s Code of Conduct,
released in April, may be telling. The previous version had opened with the
words “Don’t be evil” — defined, among other things, as “providing our users
unbiased access to information.” But the new version opens with an unspecified
reference to “Google’s values,” adds a new mention of “respect for our users,”
and now omits any assurance of providing unbiased information.
The present moment, then, offers Google a unique
opportunity to recast its public role. In the Trump era, no company is better
suited to combat “fake news,” or to answer complaints that the American public
is poorly informed on matters of public policy. Barack Obama may have been
boasting in 2007 when he told his Google audience that he would let opponents
“know what the facts are,” but Google is equipped to deliver on that promise.
And if progressives persist in their belief that science and facts prove their
policy preferences objectively superior, and their related belief that the
public’s lack of consensus on factual questions poses a threat to democracy,
then Google seems the best company to lead, in Obama’s words, “a serious
conversation about what are the business models, the algorithms, the mechanisms
whereby we can create more of a common conversation.”
In President Eisenhower’s 1961 farewell address in which
he famously described a looming “military–industrial complex,” he also warned
that “in holding scientific research and discovery in respect, as we should, we
must also be alert to the equal and opposite danger that public policy could
itself become the captive of a scientific-technological elite.” Past moments of
alignment between industry and government are rarely remembered fondly as
exemplars of public–private cooperation in the national interest. Rather, they
tend to be remembered as moments of dangerous influence of private interest
over public policy — especially by progressives, with reliable invocations of
Eisenhower.
Yet it is this very logic that may now demand the
opposite response — for more and more progressives view Google’s influence on
public policy as already dangerous precisely because it is not more actively
altering its product to serve the public good. Where before Google could
respond to any complaint about its search results by saying, Sorry, our hands
are tied — the algorithm did it, its many recent interventions on political
grounds mean that it no longer has such cover. And the pressure for Google to
adopt ever more expansive interpretations of “exploitative,” “authoritative,”
and “what people are looking for” will doubtless rise.
If Google were to embrace the growing desire for it to become
an active player in the fight against misinformation, then it would go a long
way toward dousing the increasingly heated criticism of its monopoly status.
Facing strident calls for antitrust action, especially from the left, Google
may find it prudent to proactively employ its tools in service of the
particular vision of the public good that progressives have embraced, and to be
seen as the world’s best hope for defending facts, evidence, and science, as it
chooses to define them. And then, instead of seeking to punish Google, modern
progressives may find their goals better met by quietly partnering with it.
Adam J. White, a New Atlantis contributing editor, is a
research fellow at the Hoover Institution and director of the Center for the
Study of the Administrative State at George Mason University’s Antonin Scalia
Law School.
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